HST 100

 

Prehistoric Man

 

 

   

 

 

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LECTURE 8: MODELS OF HUMAN EVOLUTION

Today, all humans are classified as belonging to the species Homo sapiens sapiens. However, this is not the first species of hominids: the first species of genus Homo, Homo habilis evolved in East Africa at least 2 million years ago, and members of this species populated different parts of Africa in a relatively short time. Homo erectus evolved more than 1.8 million years ago, and by 1.5 million years ago had spread throughout the Old World. Virtually all physical anthropologists agree that Homo sapiens evolved out of Homo erectus. Anthropologists have been divided as to whether Homo sapiens evolved as one interconnected species from H. erectus (called the Multiregional Model, or the Regional Continuity Model), or evolved only in East Africa, and then migrated out of Africa and replaced H. erectus populations throughout the Old World (called the Out of Africa Model or the Complete Replacement Model). Anthropologists continue to debate both possibilities, and the evidence is technically ambiguous as to which model is correct, although most anthropologists currently favor the Out of Africa model.

Multiregional model

Advocates of the Multiregional model, primarily Milford Wolpoff and his associates, have argued that the simultaneous evolution of H. sapiens in different parts of Europe and Asia would have been possible if there was a degree of gene flow between archaic populations.[33] Similarities of morphological features between archaic European and Chinese populations and modern H. sapiens from the same regions, Wolpoff argues, support a regional continuity only possible within the Multiregional model.[34] Wolpoff and others further argue that this model is consistent with clinal patterns of phenotypic variation (Wolpoff 1993).

Out of Africa model

According to the Out of Africa Model, developed by Chris Stringer and Peter Andrews, modern H. sapiens evolved in Africa 200,000 years ago. Homo sapiens began migrating from Africa between 70,000 - 50,000 years ago and would eventually replace existing hominid species in Europe and Asia.[35][36] The Out of Africa Model has gained support by recent research using mitochondrial DNA (mtDNA). After analysing genealogy trees constructed using 133 types of mtDNA, they concluded that all were descended from a woman from Africa, dubbed Mitochondrial Eve.[37]

There are differing theories on whether there was a single exodus, or several (a Multiple Dispersal Model). A Multiple Dispersal Model involves the Southern Dispersal theory,[38] which has gained support in recent years from genetic, linguistic and archaeological evidence. In this theory, there was a coastal dispersal of modern humans from the Horn of Africa around 70,000 years ago. This group helped to populate Southeast Asia and Oceania, explaining the discovery of early human sites in these areas much earlier than those in the Levant. A second wave of humans dispersed across the Sinai peninsula into Asia, resulting in the bulk of human population for Eurasia. This second group possessed a more sophisticated tool technology and was less dependent on coastal food sources than the original group. Much of the evidence for the first group's expansion would have been destroyed by the rising sea levels at the end of the Holocene era.[38]

Comparison of the two models

In a recent article, Leonard Lieberman and Fatimah Jackson have called attention to the fact that although the concepts of cline, population, and ethnicity, as well as humanitarian and political concerns, have led many scientists away from the notion of race, a recent survey showed that physical anthropologists were evenly divided as to whether race is a valid biological concept. Noting that among physical anthropologists the vast majority of opposition to the race concept comes from population geneticists, any new support for a biological concept of race will likely come from another source, namely, the study of human evolution. They therefore ask what, if any, implications current models of human evolution may have for any biological conception of race.[39]

Lieberman and Jackson have related the multiregional theory to race with the following statement:

The major implication for race in the multiregional evolution continuity model involves the time depth of a million or more years in which race differentiation might evolve in diverse ecological regions [...]. This must be balanced against the degree of gene flow and the transregional operation of natural selection on encephalization due to development of tools and, more broadly, culture.[40]

Lieberman and Jackson have related the Out of Africa theory to race with the following comment:

There are three major implications of this model for the race concept. First, the shallow time dimension minimizes the degree to which racial differences could have evolved [...]. Second, the mitochondrial DNA model presents a view that is very much different from Carleton Coon's (1962) concerning the time at which Africans passed the threshold from archaic to modern, thereby minimizing race differences and avoiding racist implications. However, the model, as interpreted by Wainscoat et al. (1989:34), does describe "a major division of human populations into an African and a Eurasian group." This conclusion could best be used to emphasize the degree of biological differences, and thereby provide support for the race concept. Third, the replacement of preexisting members of genus Homo (with little gene flow) implies several possible causes from disease epidemics to extermination. If the latter, then from a contemporary viewpoint, xenophobia or racism may have been practiced"[41]

Lieberman and Jackson have argued that while advocates of both the Multiregional Model and the Out of Africa Model use the word race and make racial assumptions, none define the term.[40] They conclude that "Each model has implications that both magnify and minimize the differences between races. Yet each model seems to take race and races as a conceptual reality. The net result is that those anthropologists who prefer to view races as a reality are encouraged to do so" and conclude that students of human evolution would be better off avoiding the word race, and instead describe genetic differences in terms of populations and clinal gradations.[42]

 

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